By: Graham Moorhouse (Inspired and adapted from an article by Piers Paul Read in the Catholic Herald)
Back in May there was an exchange on Newsnight between Jeremy Paxman (a man whose liberal reflexes are so predictable he makes a Pavlov dog appear utterly fickle) and Nigel Farage. This exchange underscored the media’s intolerance of anyone who dissents from the party line.
Farage was defending his party, UKIP, from the charge that
it was filled with “nutcases”, a collective noun that in liberal speak includes
everyone who has not embraced all the latest secular liberal dogmas; indeed, to fall
short of endorsing them with passion without the tiniest mental
reservation would be sufficient to earn one this label.
The particular “nutcase” he had in mind was Roger Helmer who
twelve years ago had said that some people find homosexuality “viscerally
repulsive”: a statement of the bleeding obvious that was about as
controversial as a declaration that grass is green.
Listening to this exchange one could not help but recall how
the Soviet Union used to use a diagnosis of insanity (and “nutcase” presupposes
that one is insane) to confine those who were brave enough to dissent from the
party line to an asylum. And listening
to Farage’s wretched grovelling apologies for Helmer’s comments reminded one of
the miserable confessions rung from accused during Stalin’s show trials of the 1930s and in China
during the Cultural Revolution.
Doctrinaire liberal zealots now command the heights of our
culture and their ideology of intolerance is now default mode in government, the
media and academia. The British Film Institute, which is responsible for
investing public money in the film industry, for just one example, has declared
that applicants must be able to “tick the gay, female and ethnic” boxes. Ed Vaizey, minister for culture has praised
this initiative. The CEO of the British
Film Institute has stated that “this is just the beginning.” Yet again one is reminded of the Soviet Union , where the livelihood of artists, writers
and film makers was dependent on them fawningly towing the party line.
The aim of government, the media and academia now is to demonize
the recalcitrant and brainwash the malleable young. “A Labour government,” Yvette Cooper
announced recently, “will introduce compulsory sex and relationship education
into schools”. This, she added, would
empower our daughters, “and we need our sons growing up as powerful feminists
too”. The aim of modern education, as in
the Soviet Union , is not to educate, but to
produce cloned zealots who will slavishly parrot the party's dogmas.
In higher education this philosophy is promoted in gender
studies, a creed described by one Polish bishop as an ideology worse than
Nazism and Communism combined. This
statement was picked up by the Economists
and used to imply that Poland had more than its fair share
of nutcases. The article acknowledged
that the bishop had some impressive philosophical and theological qualifications
– clearly a scholarly nutcase, but nutcase none the less.
It is rapidly becoming a crime to hurt the feeling of anyone the cultural elite have declared a victim group – even if what one says is patently true, as witness the grovelling of Farage on Newsnight.
It is rapidly becoming a crime to hurt the feeling of anyone the cultural elite have declared a victim group – even if what one says is patently true, as witness the grovelling of Farage on Newsnight.
For those who are still not totally sold out to the brainwashing of the secular liberal Left, there are two must reads. Neither of these books brings religion into
the equation, they adhere strictly to the scientifically demonstrable social
consequences of undermining the traditional family.
The first is The SexChange Society by Melanie Phillips.
Its subtitle is Feminised Britain
and the Neutered Male. She lays bare that the denigration of men
as husbands and fathers (as found in Germaine Greer’s The Female Eunuch) is now the default setting of government and
academia: “it appears to have become
perfectly acceptable to do without an identifiable father from conception
onwards.”
The second book is Marriage Files by the sociologist Patricia Morgan.
Both Philips and Morgan clearly demonstrate the all important role of
the traditional nuclear family in nurturing the young and identifies those
forces currently seeking to destroy it.
Both clearly show the suffering of children divided from one of their
natural parents, usually the father, and the consequential harm down to society
in terms of delinquency, depression, academic underachievement, poor
employment prospects and failed relationships.
Morgan proves convincingly from studies in countries that have brought
into the same-sex “marriage" canard, that David Cameron’s claim that it
will strengthen the institution is not only baloney but baloney on stilts.
From the traditional Catholic perspective one should also
point out that by confusing the roles of men and women, the Devil has an agenda
that goes far beyond the misery and disorder resulting from the breakup of
homes. A loving father is the image
repeated used by Jesus to convey the nature of an otherwise unknowable
Creator. Children raised by single
mothers and same sex couples will find it difficult to envisage God and
therefore to have a meaningful relationship with Him in their adult lives.
Would it not be tragically ironic if Nigel Farage, having
spent the best years of his life admirably fighting to free us from an unelected Brussels
bureaucracy, should then by sycophantically paying homage at the shrine of
political correctness, play no small part in enslaving us to the ideology of an
unelected intolerant cultural elite - the very same political classes who constructed
the EU behemoth in the first place? This
fawning to the Zeitgeist could also prove politically very expensive given that
polls have shown that three out of ten people who voted for Cameron at the last
election, say they will not be doing so at the next - precisely because of his heavy-handed promotion
of gay “marriage”.
There appears to be quite a lot of us "nutcases".
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